Mohammad-Taqi Bahjat Foumani - Wikipedia
Ayatullah Bahjat (r.a) and some moral advice - Farsi sub English - Ayatullah Bahjat (r.a) and some Upload Date: | Views: 3 years ago Revolutionary Spirit: The protector of the Islamic Revolution - Farsi sub English . For this reason, they earn a soul from which the fragrance of spirituality and purity Mentor Ayatullah Bahjat is regarded as one of the righteous friends of Allah. 3. His Adoration. Adoration and upholding rituals are regarded as a major . wife was pregnant, let alone knowing the gender of the fetus and the date of its birth. Spiritual Advice from different Ulama: Seyid Ali al-Qadhi: You will never reach any spiritual level if you have haq owing to someone, until you fulfil.
Once the mentor was inside the mosque, that light disappeared. His Humbleness Among the other prominent dimensions in the spiritual personality of the mentor are humility, flight from fame and opposing inclinations.
The mentor did not allow the publication of his edicts till after the demise of all past authorities who were older than him and even his fellows who used to study with him although he is considered as one of the famous men of fiqh and ijtihad and one of the prominent professors of holy Qum's theological seminary.
Despite all of this, the mentor did not permit the publication of his edicts except after the scholars had insisted on it. He also did not permit the use of the ways allowed by the Shari'a for the publication of his scholarly dissertation risalaalways emphasizing to the orators at the majalis which he held that they should not mention his name.
This indicates his God-fearing nature, piety and the opposing of his desires. The mentor Hajj Quds says the following about his humbleness: My guest said to the mentor, 'I have heard someone criticizing you in the city of Mashhad during my visit of that city, and I felt very angry about it.
His Life, Conduct and Spiritual Status Past incidents relevant to mentor Bahjat's life story and moral conduct go back to scores of years. He used to win the interest of that great theological scholar. The mentor won respected Gnostic stations even when he was in the prime of his youth, and many of those who were close to the late Ayatullah al-Qadi testified to it. They said, "We are familiar of his Gnostic stations and are acquainted with the phases of lifestyle and conduct which he undertook, but we maintain a pledge to him not to say a word in this regard.
The author of the book titled Anwar al-Malakut writes the following in this regard: He used to have many revelations and divine ghaibi conditions during the time of the late Mirza Agha, and he earned a lofty status of behavior and distinction.
This distinction was the reason which prompted the late judge to pay him his special attention. Acquaintance with the Unknown and Manifestation of Temporal Miracles Ayatullah Bahjat is regarded as one of the righteous servants of Allah who earned, by permission of Allah, lofty stations that enabled them to witness worlds of the unknown ghaib.
Perhaps the repetition by the mentor of the plea "O One Who Veils! Sheikh Misbah of Yazd says the following in this regard: He would witness some realities such as those of individuals with his own subconscious sight, but he did not like people seeing him as such; therefore, he used to quite often repeat the plea "O One Who Veils!
The manifestation of these karamat is the fruit of continuous struggle against the self and of opposing inclinations. The mentor, Ayatullah Bahjat, is regarded as one of the prominent personalities that have taken care of cultivating the self and to belong exclusively to Allah, the most Exalted One, the most Great; therefore, it is not at all unlikely if he has such karamat and supernatural things.
Rather, those who kept the mentor saw with their own eyes examples in support of this matter. Pointing out to some evidences in this regard, Sheikh Misbah says the following: Here below we would like to review some examples of these karamat: When Imam Khomeini was in exile apparently in Turkeymany men of virtue and supporters used to be subjected to unfair measures by the security authorities at the time.
If they articulated a word or behaved in a particular way, they would be banned from ascending the pulpit and be thrown in jail in unknown places and for long periods of time. Among the persons who were arrested by the security authority then is Sheikh Jannati. We were worried about him because all evidences pointed out to the security authority going to torture him. I remember that I went to mentor Bahjat, may Allah Almighty protect him, and told him about the matter.
He contemplated for a short while then said, 'You will, by the will of Allah, bring me the good news of his release. This is too because there were other similar matters which we presented to the mentor such as we would ask him to pray for a particular personbut he would never give us such an answer.
Indeed, we would say that particular person staying in jail and not easily released. One day, a family wanted to marry her daughter off. Both families of the bride and groom as well as the guests assembled on the wedding night. But the enemies of this family kidnapped the bride from her house before the ceremonies had started.
This worried the members of the bride's family, and they kept looking for her wherever they thought it possible to find her but in vain. Anyway, this matter caused a great deal of confusion to the bride's parents because they were unable to do anything. One friend who was a neighbor of this family said, 'I thought a lot about the matter but I found no solution for this problem.
Then it crossed my mind to go to the mentor Bahjat, perhaps he could find a solution for it. I went to him hastily and narrated the incident to him.
Mohammad-Taqi Bahjat Foumani
The mentor lowered his head as he contemplated. Then he simply said, 'Go to the holy precincts of Lady Fatima the Infallible, perhaps she went there. I told the bride's family what the mentor had said, so they went to the shrine of Lady Fatima the Infallible and actually found their daughter there. I do not remember precisely how the matter was, but I know that the bride's family never thought of finding the bride in a place such as that.
A friend says, "My wife was pregnant, and I was going to travel before the blessed month of Ramadan, so I went to the meeting place of mentor Bahjat to bid him farewell and to ask him to pray for me. He said to me, 'Allah will bless you with a son; so, name him Muhammad Hasan,' although he did not even know that my wife was pregnant, let alone knowing the gender of the fetus and the date of its birth. Sure enough, Allah blessed us with a son on the fifteenth of the blessed month of Ramadan, so we named him Muhammad Hasan.
If the servants tread the straight path of adoration, Allah Almighty will lead them to the right guidance: Even in our time, anyone who wants to tread the path of nearness to Allah can reach lofty stations of perfection and nearness to Allah in the shade of care of the Imam of the Time, may Allah hasten his reappearance, and at the hands of servants who live among the people such as mentor Bahjat.
All these matters can instill hope in the souls and increase our conviction. These are fixed realities and not a mockery. They are visible realities in existence, and we can see them and realize their impacts, then we can liberate ourselves from the shackles of this world, its ornament and adornment and realize that pleasure is not confined to the animal or Satanic ones; rather, man is qualified to reach moral perfections and pleasures which cannot be compared with these material pleasures.
But unfortunately, due to the weakness of knowledge and of conviction on one hand, and the assault of the internal and external satanic factors from the jinns and mankind on the other, has caused us to be unaware of such precious jewels. I used to go in the company of Sheikh Musban to his class, and we I and Sheikh Misbah used to talk sometimes about the political and economic issues or about our livelihood matters because the students' living condition was bad then.
But the mentor used to surprise us when he would start talking about the same topic about which we were talking, as if he was sitting with us, and we were sure the mentor knew all the subjects which we discussed.
For example, when we talked with each other and complained about what to do, how bad our living condition was, how we had debts to repay while not having food for one day, the mentor used to start, as soon as he arrived, with these words, 'Yes, the condition of the students was bad during our time, too. They did not have anything, and they were hungry and poor, but they persevered.
I was one day, I recall, talking with Sheikh Misbah. I said to him, 'We do not have anything, and we cannot live only on bread. These words lessened our pain because we used to eat the bread with the cheese. In a special meeting, I very much insisted on him to talk to me about his personal conditions and the divine niceties which Allah bestowed upon him and about his Gnostic revelations.
He conveyed to me more than twenty important matters and special divine niceties, then he took upon me a pledge not to inform anyone about them,' but I transmitted one of those matters to some friends and I al-Karbalaai continued to say insisted on him to talk to me about that matter. He said, 'The mentor told me he could see what is behind him if he so wished. One day before my return, I visited Sayyid Areeb, one of the town's scholars, who gave me some bullions and asked me to give one of them to Sheikh Bahjat.
After my return, I gave the sheikh one of those bullions. Some time after that, I wanted to return to Foman town, so Sheikh Bahjat gave me one thousand tomans and said, 'Give this money to Sayyid Areeb and do not tell him who sent it to him. I found him puzzled, so I asked him about what had happened.
He said, 'When I gave the money to Sayyid Areeb, he said, 'Few days ago, a portion of our house collapsed, and the builder demanded one thousand tomans to rebuild it.
I did not have much money, so I told the builder to be patient and not to start the work yet. As I was thus engaged, you brought me this sum which exactly equals the wage demanded by the builder.
The doctors were unanimous about having a surgery for her as soon as possible, saying if that surgery was not done, the cancer would spread to other parts of her body. We were hesitated about it. Should we do the surgery or not? We decided to go to Sheikh Ayatullah Bahjat and ask him to do the istikhara for us. I went to the mentor and told him about the matter, asking him to do the istikhara on our behalf. The mentor did the istikhara and said, 'The surgery is not necessary,' giving me some money to spend it by way of charity on behalf of the patient, then he ordered me to dissolve a small piece of the soil of the Master of Martyrs, peace be with him, in Zamzam water so the patient could drink it every day seeking to recover.
He also ordered me to feed a large number of the poor or offer them charity with some money and to ask them to supplicate for the patient to heal. She remained in the sacred shrine for three days pleading and supplicating to Allah to heal her. During those three days, strange spiritual conditions happened to her, so much so that she did not feel any pain after she had returned home.
I, therefore, went to the sheikh to tell him about it. He asked, 'How is the condition of your patient? The sheikh said, 'Follow the same past instructions and let the doctor examine her. What is noticeable in this issue is the istikhara which the sheikh did and his saying, 'The surgery is not necessary'.
I was also acting upon the will of my father who had told me to visit Sheikh Bahjat whenever I visited Qum. So, I used to visit the sheikh whenever I visited this city. One day, my father disclosed the secret behind his will to me saying, 'My eyes were cooled one day when I saw the beauty of the Imam of the Time al-Mahdimay Allah hasten his reappearance, at the Palasar Mosque located in the shrine of Lady Fatima the Infallible, peace be with her, but my shyness and the greatness of the Imam prevented me from embracing the Imam like a lover who reached his beloved one after a long time of separation, but I saw after moment Ayatullah Bahjat sitting in the same place where I had seen the Imam.
And Sheikh Muhammad Taqi Bahjat, may Allah resurrect me and gather me in his company and from him I plead for supplications, may be the sought person. I took my late father's will and gave it to Sheikh Bahjat to read.
Go and give the books to someone who you are sure is in contact with the Imam of the Time, may my soul be his sacrifice. He pointed out in his speech to something which cannot be interpreted except his own acquaintance with the secrets and with the Utopian ghaibi matters. I had a heart stroke in the month of Shawwal of A. Then I was released by the hospital after my health, praise to Allah, had improved, so I returned home and started my studies and scholarly investigation.
One day, I was visited by the Sheikh with one of the students, and there was nobody in our house except myself and my oldest son, Hajj Sayyid Muhammad Sadiq.A person came to Ayatollah Behjat(ra) & said: “ Shaikh tell us something, give us as uzveli.info is
Allah had enabled me to perform the tahajjud and the qiyam of the night before being afflicted with this ailment, but I had ceased doing so during my sickness. After my return home, I stopped performing this act due to laziness or indifference or absence of determination although I used to stay awake for long hours in the night for emergency reasons. When the Sheikh came to visit me, and after the greeting and usual formalities, he said to me without any introduction, 'The qiyam during the night or the night prayer and I do not remember the exact wording is the conveyance of the night.
The talk dealt with other matters, but the Sheikh returned to the previous talk and said, 'I saw in Bihar al-Anwar this tradition: Allah Almighty has written this in His perfect Book: Since I knew that my oldest son, Muhammad Sadiq, was one of those who observed the tahajjud, I realized that the pursuits submitted by the Sheikh without any introduction were meant to attract my attention and to wake me up from my indifference so I may not abandon this important matter even in the case of my sickness.
The Sheikh said to him, 'When your father departed, a great commotion took place in the hereafter world. Having settled in the house, I suffered from an unbelievable financial crisis, so much so that I could no longer buy a dinner meal. Our conditions did not permit borrowing a sum of money from someone, so I got out of the house and was honored by visiting the Infallible Lady, peace be with her.
After the ziyara and during my performing of the formal farewell of the shrine, I felt that someone was putting some money in my hand after having approached me from the back. He said, 'This money is for you. He did so although I did not inform him of my need for the cash. I remember a statement by Ayatullah Bahjat.
He used to say, "Is it possible the Lord ignores us or leaves us to look after our own selves?! Therefore, the students must not worry about anything as long as they perform their duties because the Lord is their Protector and never ignores them. We have dedicated ourselves to your service, you Ahl al-Bayt, and we want to convey the religion of your grandfather, but we do not have even the expense of the trip, and the matter is entrusted to you.
I performed the noon and afternoon rites. After the prayer, the Sheikh looked behind him and beckoned to me, and I was in the second row, so I thought he meant someone else.
But he again beckoned to me and said, 'I mean you! He told me to accompany him. I went with the Sheikh, and there were other people with us. When we reached the house of the Sheikh, he said to me, 'Wait here till I return. He gave me the cash, so I said, 'What should I do with this money?
What was Ayatollah Bahjat's advice to Ayatollah Khamenei? - uzveli.info
There, I saw some friends in Charagh-Gaz Street, and they wanted to go to Gailan also for religious propagation and they did not have money to pay the fare for the trip. According to Islamic ethics, if the husband is traveling, nobody should go to his house.
If it is necessary to go to his house, a woman has to go. These maters are the ones that raise the servant in his adoration and endear him to his Lord, granting him a lofty status. The Sheikh used to advise anyone seeking his advice to observe what is taken for granted by the Shari'a.
He always emphasized observing what the Shari'a regards as taken for granted, believing that the matters where doubt is entertained or confusing matters fall in the second degree of importance. He says that Allah Almighty wants to guide His servants to perfection; therefore, He quite often mentions the things which have the greatest impact on man's happiness and on determining his fate. So, if we want to know the matters that cause man's happiness, we have to know the matters which Allah, Praise and Exaltation belong to Him, emphasizes more than others.
This is so because any pursuit more stressed in the Qur'an, traditions and statements of Ahl al-Bayt, peace be with them, will have a role in perfecting man and determining his fate in a greater way. Observing the prayers is one of the most important of these matters because we may not find in any chapter of fiqh the like of all these Qur'anic verses which call for upholding the prayers and all these narratives which are cited about observing its timing, etiquette and the necessity of performing them with full attention of the heart.
Sometimes the Sheikh used to say the following by way of jesting: Are these matters that are taken for granted and are issued by the most pure Shari'a not sufficient for you to act upon as they should be acted upon so you may reach the anticipated goal?
The mentor also said this to me when I was studying ethics in Qum city: